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What is OM and what is the significance of this word?- A Divine word OM


What is OM and what is the significance of this word?

"The goal which all the Vedas declare, which all austerities aim at, and which men desire when they lead the life of continence … is Om. This syllable Om is indeed Brahman. Whosoever knows this syllable obtains all that he desires. This is the best support; this is the highest support. Whosoever knows this support is adored in the world of Brahma."

Collection of different OM Images:-

OM Red

OM Outline

OM Black

OM Divine

OM Spiritual

OM Eternity- A wave OM


Om or Aum is of paramount importance in Hinduism. This symbol (as seen in the image on the right) is a sacred syllable representing Brahman, the impersonal Absolute of Hinduism — omnipotent, omnipresent, and the source of all manifest existence. Brahman, in itself, is incomprehensible; so a symbol becomes mandatory to help us realize the Unknowable. Om, therefore, represents both the unmanifest (nirguna) and manifest (saguna) aspects of God. That is why it is called pranava, to mean that it pervades life and runs through our prana or breath.

Om in Daily Life
Although Om symbolizes the most profound concepts of Hindu belief, it is in use daily. The Hindus begin their day or any work or a journey by uttering Om. The sacred symbol is often found at the head of letters, at the beginning of examination papers and so on. Many Hindus, as an expression of spiritual perfection, wear the sign of Om as a pendant. This symbol is enshrined in every Hindu temple premise or in some form or another on family shrines.
It is interesting to note that a newly born child is ushered into the world with this holy sign. After birth, the child is ritually cleansed and the sacred syllable Om is written on its tongue with honey. Thus right at the time of birth the syllable Om is initiated into the life of a Hindu and ever remains with him as the symbol of piety. Om is also a popular symbol used in contemporary body art and tattoos.

The Eternal Syllable
According to the Mandukya Upanishad, "Om is the one eternal syllable of which all that exists is but the development. The past, the present, and the future are all included in this one sound, and all that exists beyond the three forms of time is also implied in it".

The Music of Om
Om is not a word but rather an intonation, which, like music, transcends the barriers of age, race, culture and even species. It is made up of three Sanskrit letters, aa, au and ma which, when combined together, make the sound Aum or Om. It is believed to be the basic sound of the world and to contain all other sounds. It is amantra or prayer in itself. If repeated with the correct intonation, it can resonate throughout the body so that the sound penetrates to the centre of one's being, the atman or soul.
There is harmony, peace and bliss in this simple but deeply philosophical sound. By vibrating the sacred syllable Om, the supreme combination of letters, if one thinks of the Ultimate Personality of Godhead and quits his body, he will certainly reach the highest state of "stateless" eternity, states the Bhagavad Gita.

The Vision of Om
Om provides a dualistic viewpoint. On one hand, it projects the mind beyond the immediate to what is abstract and inexpressible. On the other hand, it makes the absolute more tangible and comprehensive. It encompasses all potentialities and possibilities; it is everything that was, is, or can yet be. It is omnipotent and likewise remains undefined.

The Power of Om
During meditation, when we chant Om, we create within ourselves a vibration that attunes sympathy with the cosmic vibration and we start thinking universally. The momentary silence between each chant becomes palpable. Mind moves between the opposites of sound and silence until, at last, it ceases the sound. In the silence, the single thought—Om—is quenched; there is no thought. This is the state of trance, where the mind and the intellect are transcended as the individual self merges with the Infinite Self in the pious moment of realization. It is a moment when the petty worldly affairs are lost in the desire for the universal. Such is the immeasurable power of Om.

How to Type it on your Computer ?
Try this! To get the Om symbol on your computer screen, open MS Word and key in backslash ( \ ) in Wingdings font. You will type in Om!


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What is Yoga and whether it is safe to practice it or not?


Is Yoga Unsafe?

We often hear about the many health benefits to be gained from a regular yoga practice. But while there is much potential for healing, there is less-widely reported potential to harm—that is when we push our bodies so far we end up injured. “How Yoga Can Wreck Your Body,”  published yesterday in the New York Times Magazine, states that “a growing body of medical evidence supports [the] contention that, for many people, a number of commonly taught yoga poses are inherently risky.”  The piece was excerpted from the forthcoming book, The Science of Yoga: The Risks and the Rewards, written by a Time senior writer and longtime yoga practitioner William Broad.

Most yoga students understand that poses like Shoulder stand and Headstand should be practiced under the guidance of an experienced teacher, but Brood cites examples like the man who sat in meditation in Vajrasana (Thunderbolt Pose) for hours at a time and ended up temporarily incapacitated from nerve damage. He also describes a case where a woman suffered a stroke in Urdhva Dhanurasana (Upward-Facing Bow or Wheel Pose).  “Yoga’s exploding popularity—the number of Americans doing yoga has risen from about 4 million in 2001 to what some estimate to be as many as 20 million in 2011—means that there is now an abundance of studios where many teachers lack the deeper training necessary to recognize when students are headed toward injury,” Broad writes.

 “The question is not whether yoga is safe. What matters is whether the specific practices you are doing are safe for you, and whether you are doing those practices in a safe way. Someone who pushes too hard, who ignores the body’s signals that something is too much, is risking injury”

 “Yoga asana done appropriately is one of the safest forms of exercise.”


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How to cure Thyroid disease from Yoga?



Yoga for Thyroid Problems

GENERAL INITIAL PRACTICE

o   Basic Movements (yoga sopan book)
o   Preparatory Movements (yoga pravesh book)
o   Sun Salutatons with Slow Speed (yoga pravesh book)

Yoga for Thyroid Problems


USEFUL PRACTICES

Asana/Exercise to be performed
Neck Movements (5 rounds)                      Ardhamatsyendrasana (2 minutes on each side)
Jalandhar Bandh 5 Rounds (30 secs each)                                         Ushtrasana (2 minutes)
Bhujangasana (1 minute)                                                                 Supta Vajrasana (1 minute)
Dhanurasana (3 rounds)                                                                             Sinhasana ( 1Minute)
Sarwangasana (3 minutes)                                                                      Sinhamudra (1 Minute)
Halasana (1minute)                                                                     Trikonasana (1 minute on each side)
Hala Ugrasana (1 minute)                                                  Veerasana (1 minute on each side)
Matsyasana (1 minute)                                                                       Shavasana (when needed)
Shirshasana (1 minute)                                                              Omkar Chanting (30 minutes)   
Pschimottasana (1 minute)          

Cleansing Practices

            Agnisar 100 strokes total in 3 to 4 rounds
            Uddiyan Bandh 5 rounds (each round 30 seconds)
            Kapalbhati 5 rounds (120 strokes per round)
            Vaman Dhouti (once a week )
            Laghoo Shankhaprakashlana (once a week)
            Full shankhaprakshalana (once a year)
Pranayama

            Ujjayi Pranayama with Kumbhak (10 minutes for both types)
            For Hypothyroidism
                                                Suryabhedan Pranayama with Kumbhak (10 minutes)
                                                Bhastrika Pranayama with Kumbhak (10 minutes)
             
            For Hyper Thyroidism
                                                Sheetali Pranayama with Kumbhak (10 minutes)
                                                Sitakari Pranayama with kumbhak (10 minutes)


OPTIONAL PRACTICES

Asana

            Vipritakarani                                    Sulabh Ushtrasana
            Vakrasana                             Garudasana
            Uttanpadasana                     Parivart Trikonasana
            Pawavanmuktasana                        Patangasana
            Ardhpaschimottanasana                
Pranayama

Anulom Viloma with Kumbhak, Right Nostril Breathing
Cleansing Practices

Neti - Dand Dhouti - Vastra Dhouti - Nouli (all types) Walking for 60 minutes

FOOD HABITS

Suitable

Normal Food with Less Fats & Carbohydrates but with High Fibres. Best food is Fruits (except banana, mango & grapes ) & Vegetables.
Avoid

Non-veg Food, Milk & Milk Products (Skimmed milk can be taken), Rice, Oily & Spicy Food, Refined Foods, Fast Food, Preserved Food.

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What is the difference between Ayurveda and Asana


Ayurveda and Asana

Have you ever wondered why some yoga poses seem to leave you calm, centered, and balanced, while others make you agitated, sore, and off center? Or why your best friend flourishes in a rousing "Power Yoga" workout, while you do best on a regimen of slow, gentle, and stretching?

The ancient Indian healing system known as Ayurveda can help you answer such questions. According to Ayurveda, different people require very different yoga practices. As a yoga teacher and doctor practicing Ayurvedic medicine, I've experienced firsthand how Ayurveda—in addition to the dietary and lifestyle advice that it is best known for—can shed light on the practice of yoga.


Take the case of the 31-year-old woman who came to me complaining of nervousness and chronic neck pain. She had been practicing yoga for six years and still could not understand why she was still experiencing these difficulties.

Our work with Ayurveda helped this women understand how the asanas she had been practicing had aggravated the subtle energies of her body. She also learned new asanas that were more in harmony with her unique energetic balance. With this new knowledge, she was able to modify her practice and eliminate her neck pain and nervousness, bringing greater well-being to her body and mind.

Sister Symptoms

Yoga and Ayurveda are two paths intertwined in such a close relationship that it is hard to imagine traveling down one of these paths without knowledge of the other. Ayurveda, which means "knowledge of life," is the ancient art and science of keeping the body and mind balanced and healthy. Yoga is the ancient art and science of preparing the body and mind for the eventual liberation and enlightenment of the soul.

Like hatha yoga, Ayurveda teaches how to keep the physical body healthy, and how this health relates to our spiritual journey. Both yoga and Ayurveda spring from the ancient Sanskrit texts called the Vedas. According to Vedic scholar David Frawley, "Yoga is the practical side of the Vedic teachings, while Ayurveda is the healing side." In practice, both paths overlap.

In fact, Ayurveda and yoga are so closely related that some people argue that Patanjali, the first codifier of yoga, and Caraka, the first codifier of Ayurveda, may have in fact been one and the same person. Philosophically, both yoga and Ayurveda are rooted in Samkhya, one of six schools of classical Indian thought. The foundation of this philosophy can be described as follows:

ü  There exists a fundamental state of pure being that is beyond intellectual understanding and which all life consciously strives for. This is the state of enlightenment or self-liberation.

ü  Suffering is a part of our lives because of our attachment to our ego or self-identity (ahamkara).

ü  The path toward ending suffering is the path of dissolving or transcending the ego. In doing so, all fear, anger, and attachment are eradicated.

ü  To achieve this goal, we must live a purely ethical life. (Ethical guidelines are listed as the yamas and niyamas in the Yoga Sutra of Patanjali.)

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What should be the proper Wake-Up Routine?


Wake-Up Routine

If that morning mantra "rise and shine" strikes you as the ultimate oxymoron, you might have something to gain from Ayurveda's approach to waking up. According to Ayurvedic philosophy, choices that you make regarding your daily routine either build up resistance to disease or tear it down. Ayurveda calls for getting a jump-start on the day by focusing on morning rituals that work to align the body with nature's rhythms, balance the doshas, and also foster self-esteem alongside self-discipline. Adopting just one or more of the following practices for a month can radically alter your experience of the day. Don't be surprised if you begin to view mornings in a new light.

Beat the Sun. Roll out of bed at least 20 minutes before sunrise. Vata energy fills the atmosphere during these pre-dawn hours, and since vata is known for movement this is the ideal time to rouse your body. "By waking up before sunrise, you are exposed to the special energy in the air," says Vaidya Rama Kant Mishra, an Ayurvedic expert in Colorado Springs, Colorado. "It's a good idea to wake up, go out, and get that breeze in your body." For when sunlight illuminates the sky, vata energy is replaced by kapha, or muscle, energy, explains Michael Sullivan, the director of Riverview Spa, an Ayurvedic yoga retreat in Buckingham, Virginia. Sunrise means it is time to get moving. And indeed if you are already up, the transition will be a snap. Once your feet hit the floor, savor the stillness by indulging in a brief round of pranayama and Sun Salutations or by going to the cushion for a short meditation.

Activate Your Innards. The Ayurvedic philosophy believes the first item you ingest sets the mood for the remainder of the day. With that thought in mind, drink a glass of lukewarm water flavored with a fresh slice of lemon or lime. Here, the Ayurvedic reasoning is twofold. The warm water serves to stimulate the gastrointestinal tract and peristalsis—the waves of muscle contractions within the intestinal walls that keep things moving. Secondly, lemons and limes are high in minerals and vitamins and help loosen ama, or toxins, in the digestive tract.

Face Value. Sleep is tough on the face. Rinsing your face upon waking is an easy way to disperse heat, or leftover pitta energy, and prepare the skin for the day's challenges, namely heat, stress, and pollution. Thus Mishra recommends splashing the face seven times with cool, preferably nonchlorinated water. (An auspicious number in Ayurveda, seven represents the body's chakras, or energy centers.) "The face is the most exposed area of the body, so morning rehydration is crucial," he says. "All day the face is bombarded with stresses. The more hydration the better." Overnight, trapped heat also dries out the mouth. So while rinsing your face, take a sip of cool water, swish it slowly, and spit it out when it gets lukewarm. Repeat two to three times.


Mind Your Mouth. Whereas many of us may dismiss morning tongue-fuzz as an innocuous by-product of sleep, Ayurveda interprets it as a sign of undigested ama lurking in the digestive tract. Ayurvedic practitioners thus rely on the aptly named tongue scraper to dislodge ama, lest it be reabsorbed while eating or drinking. (Both plastic and metal tongue scrapers are sold at many health food stores, but a stainless steel spoon works in a pinch.) Scrape the tongue gently, working from back to front. Use seven to 14 strokes to cover the entire area. This not only rids the tongue of ama, but also unearths the taste buds, awakening the gastric fire for another day of savoring food.

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How to live your life in yogic way ?


What is Healthy Life and how to live a healthy life
For healthy life, the lifestyle should also be considered along with the diet. We can control the diet to a considerable extent. But we cannot control much of the lifestyle. It does depend on others, but whatever lifestyle is under our control, if we try to control it properly, we can become more and more healthy. Hence, we will consider daily routine and seasonal routine in this chapter.

Ayurveda has given a deep thought to the daily routine. The day starts with getting up in the morning. The following shloka describes when one should get up in the morning.

Brahmmuhurte uttishthen swasthyaraksharthamayushah |
Tatra sarvarthashantyartham smareccha madhusudanam ||
One should get up at Brahma Muhurta. It means one and half-hours before the sunrise. At this time, the ozone necessary for the body is adequately present in the atmosphere. The activities of the entire world and especially of the living beings are yet to be started so the pollution is at its minimum. The cheerful atmosphere does have an effect on the body and the mind. Every one should get up in the morning and try to take benefit of this.

While determining the time of getting up, one should take into account the time of retiring to bed too. Generally, seven hours sleep is sufficient. People who can sleep deeply without disturbance can do with just 5 to 6 hours' sleep. Common people dream during the sleep and face the problem of disturbance from time to time; hence for them seven hours' sleep is needed. This seven hours' period and the time for getting up should be correlated so that it is convenient. One should get up before the sunrise and keeping that in mind should decide the time to go to bed.

After getting up from the sleep, kardarshan (viewing the palm of the hand) is advised:

Karagre Vasate Laxmi : karmadhye Saraswati |
Karmule tu Govind : Prabhate kardarshanam ||

Laxmi, Saraswati and Govind reside on the palm, so one should bow to them with respect, this is the logic behind kardarshan. Of course, with common sense point of view, to get hold of Laxmi ( money ) and Saraswati ( knowledge ) is in our hands only, to remind one of this principle is the main logic behind kardarshan. Also, our eyes are closed throughout the night, if suddenly they are opened up in the morning and the atmosphere is viewed, then there may be some strain for the eyes, so one should put both the hands onto the eyes after getting up, so they do not suddenly come into the contact with the atmosphere.

After kardarshan, there should be bhoomivandan ( bowing to the land ). Our life depends on the land, before touching it with the feet, one should apologize to that shakti (Energy Principle). There is a moral support behind this. It is a western custom to apologize after committing a mistake, it is Indian culture to apologize before committing a mistake realizing that the mistake has to be committed.

Samudravasane devi parvatstanmandale |
Vishnupatni namostubhyam padsparsham kshamaswa me ||

Vishunupati samutpanne shankhavarna-mahitale |
Aanek-ratnasampanne bhumidevi namo namah ||

The writer of this aphorism has described the land very poetically and with faith with the help of his high intuition. With these kind of samskaras (training to mind), the mind can be raised to a higher level.

After the praying to the earth (bhoomivandan), it is stated that "Chintayet aatmano hitam | " ( Think carefully about your own benefits.)
After having slept for six to seven hours at night, one should not get up suddenly in the morning and start his daily work. One should sit peacefully and think about what is good for him. One should plan his entire day program at this time. Mind is very calm and enthusiastic when one gets up. The capacity to think from all the angles is at its maximum at this time. So also there are spiritual aspects of contemplation, which accrue.

Then there is movement of bowels. Excretion immediately after getting up from the bed is good, but due to inconvenient systems of the chawls, reading fresh newspapers first, or due to some other reasons, this natural order is not followed. In healthy people, there are miniscule suggestions to excrete, but if these suggestions are ignored, they go on weakening. Then the process of excretion does not stay normal. Whenever there is some time, the process is hurriedly carried out. Due to these habits, the health is affected.

After the bowel movement, there should be Ushahpan (Drinking Water). Nowadays, people are not even aware of it. They feel that bed tea and ushahpan (Drinking Water) are one and the same. Tea, as it is, is harmful to health. Bed Tea is even more harmful. Ushahpan (Drinking Water) helps improve the health. Drinking water stored overnight in a copper utensil, which is covered, in the morning is ushahpan (Drinking Water). This water helps the excretion tendency and purifies the intestines in the body.

After ushahpan (Drinking Water), one should wash the mouth. Ayurveda specifies dried twigs of from various herbs. Dried twigs of neem are the best. If it is not possible to get them, then one should use the ash of the cow dung cakes. It should be made clean after removing stones etc from it. If it is ground, then the stones in it also get ground and then it is harmful to the teeth. Those who want to use the brush should use the softest one possible. Thick and hard brush is harmful for the gums. The toothpaste, which is used with the brush contains various chemicals, so one should use the paste as per the advice of an expert doctor. One expert dentist has stated that water is the best paste available and the best brush is your finger. After cleaning teeth, there is Jivha Nirlekhan Vidhi ( tongue cleaning process ). The tongue should be cleaned with thin copper or silver plate. Lemon twig is better for this purpose. First the tip of the twig should be chewed to make it look like a brush, and then one should brush the teeth with that, divide the twig in between and clean the tongue with it. After washing the mouth like this, one should do nasya and anjan. One should put some oil or drops from other herbs into the nostrils according to his natural tendencies (prakruti). One should decide these materials with the advice of the Ayurveda consultant (vaidya). Also, to maintain the health of the eyes, it is useful to put certain materials in the form of anjans (helpful herbs to put in eyes). After this, certain essential herbs should be put in boiling water and the vapour should be inhaled through the nose and the mouth, this is known as dhumrapan (smoking). Different types of this dhrumapan eliminate different types of problems (dhoshas) in the body. From all this description, we realise that Ayurveda has gone into details to maintain the health of the body and the precautionary measures have included under the daily routine.

After all these processes, exercise and Abhyanga Snan (bath followed by oil massage) have to be undertaken. The ranking depends on the type of exercise done. If it is yogasana or pranayama, then it should be done after the bath. If the exercise involves tiring sessions such as push-ups, it should be done before the bath. Abhyang means massage with the oil. It should be done before the bath. There is no need to say that in a hot country like India, one should have a daily bath. But one should massage the body with oil and the soles of the feet with ghee. If it is not possible to massage the entire body with oil, then one should massage the head, ears, soles of the feet etc. The head should be massaged with the fingertips after removing the grown up nails. One or two drops of oil should be put into the ears so that the brain becomes calm. The sleep is improved and the eyesight gets better. The complaints of the eyesight are reduced. The oil ghee or butter to be used for such massage should be kept in a copper utensil. It should be churned a bit with water and used after removing the water. Rubbing it with a utensil is effective than rubbing it with hands. While rubbing one should rub towards the direction of the heart. Abhyang is useful in winter season and rainy season. The bathing water should be cold. At least water to be poured over the head should be cold and not hot. Cold water means water having the temperature as that of the body. Water, which is colder or warmer proves harmful.

After abhyanga, personal upasana (prayer, meditation etc) is important. Due to such upasana, the mind becomes cheerful and the spiritual power increases. The mental strength starts growing and there is confidence in the life. One should take guidance as to which prayer should be done and in what manner. But no doubt it proves useful.

After all these processes, one should do pratrashan. Pratrashan is morning drink. Milk is the best pratrashan and tea the worst. If milk required for tea is consumed on its own it will prove useful. Tannin, a poisonous substance in the tea harmfully affects the nervous system and the digestive system.

At the time of pratrashan, those who feel hungry can have breakfast. Fresh preparations made up of rice and wheat is good for breakfast. Now a days, bread and biscuits are used, but they are harmful to the health because these substances contain salts and they are fermented. Of course, those who consume enough milk and ghee or butter can have them without bad effects. But to avoid them is the best.

After this one should carry on the daily routine.

The lunchtime in the afternoon should be from 11 AM to 1 PM. That is the time of pitta, so appetizers are secreted in the stomach. The food consumed at this time is easily digested. If this time is not possible, then one should have food before the 11 AM, but not after 1 PM. What should the meal contain is an independent topic which we have already considered elsewhere. After lunch, one should not run around or carry on strenuous work. A Sanskrit verse by Sushrut states as under in this regard.

One who sits idle after lunch, becomes lazy. One who sleeps turns obese. One who walks around hundred steps, becomes healthy and one who runs, the death runs towards him. That means his life span is rapidly reduced. Now a days, many people complain of indigestion. There are many reasons for that, but one main reason is this running around after lunch.

In the evening, one should consume only liquids, not solid diet, because that lengthens the dinnertime. The dinner should be around sun set. Because it is good for health to have an interval of three hours between the dinner and retiring to bed. To sleep immediately after dinner is injurious to health. The dinner should be minimal i.e. easily digested. It should not contain heavy preparations.

The sleep at night is also thought provoking point. The place where one should sleep should be free of all insects. The bed should not be too soft or too hard. It should not bend in between. A bed with thick, narrow strips or wooden strips is better. One may take a pillow, but that also should not be very thin or thick. The pillow should have the same thickness as that of the distance between the head and the shoulders while sleeping on one side. This avoids the neck from getting stiff. Due to improper pillow, one can suffer from cold too. The bed sheet and the inner coverlet should be washed after every three to four days. Earlier one item of clothing known as uparane, which was, used daily was attached to a sheet while sleeping. The same was washed daily. While thinking about the behaviour at night, one should think about marital life too. The science writers have said that generally to retain health even at a later age, one should have sex once a week during the youth. Otherwise, the bad effects occur at a later stage.
-- Yogacharya Vishwas Mandlik

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Jalneti- An art to bath from inside


Jalneti

Introduction- Let’s get deep inside.

Out of the six shuddhikriyas, the shuddikriya for the cleaning of the nasal path is known as neti. The aim of the process is to purify the breathing path right from the nostrils to the throat. If the aim is achieved using water, the process is known as Jalneti. If the aim is achieved by using a thread of cloth ( sutra ), then it is known as Sutraneti. If with the help of modern science, a catheter is used instead of sutra, then it is known as Dandneti. In short, neti is the process of cleaning the nasal path. In this syllabus, we will see how it is done with the help of the water. That means we will study only Jalneti.

How to perform?

Traditionally, the process is performed by dipping the face into the river water, inhaling the water through the nostrils and letting it out through the mouth. The reverse process is sucking the water in by mouth and exhaling it through nostrils.

If it is not possible to visit the river everytime, then the process maybe performed by taking the water into the folded palms and inhaling it through nostrils or sucking it by mouth.

If the process is to be performed in this manner, there are too many difficulties. If the water is to be inhaled through nose, sneezes occur and the water is let out through the nose only. Or if the water cannot be thrown out by way of mouth, it gets stuck and can cause trouble. The water can deposit itself into the sinus and can cause headaches. Hence, there is another method which can be practiced by all without such difficulties and it is easier and useful to practice it.

In this method, a feeding cup of china with a pout is used. Earlier, there were pots with the pouts, they can also be used. In fact, a utensil which can easily pour water into the nostril can be used. A utensil with stainless steel or brass is prepared specially for the process, which has double barrel pout with a little broad tip.

Put warm water into the utensil and add a little salt in it. Tilt the neck and touch the tip of spout to one of the nostrils. Open the mouth and continue breathing through it. Gradually pour water into the nostril. Since the breathing is continued through the mouth, the water straightway goes through the food pipe into the throat to the stomach. Just as we drink water through the mouth, in the same way it can be drunk through the nose. When some water is drunk though one nostril, perform the process with the other one. This is process is not neti, but when one is accustomed to drinking water through nose, then practicing neti is easier.

Instead of swallowing water drunk through the nose, tilt the neck further and take it out through the other nostril. It is essential to find the pose of the neck here. When the pose is found, the rest of the process is easier. The water poured through one nostril can easily come out of the other. The breathing is naturally through the mouth at this time. Pour water into the left nostril and take it out of the right, then drink it by the right one and take it out of the left.

Then stand bent at the waist, put the hands onto the waist, move them in half rotation and perform a process similar to Kapalbhati.

Duration for the Act

The duration or the reiterations of the process cannot be stated. But the amount of water to be used can be stated. For one nostril, generally half a liter of water is to be used. The water should be used at a stretch or with some rests. Since this is a shuddhikriya, one should not include it in daily lifestyle. Whenever, the nasal path needs cleaning, the process can be used. However, till the process is learnt thoroughly, it may be practiced daily. Once learnt, it should be used as per the need.

Physical Effects of this treatment

The process achieves cleaning of the nasal path with the help of the water, but this is not the only aim behind the process. The texts state that the process eliminates kaphadosha and diseases occurring in the old age.

If the process is studied by differentiating the temperature of the water used and also the amount of the salt used, the skin in the nasal path gets used to the osmotic pressure. Also, the organs get used to the different temperatures and can continue working without any disturbance. The nasal path does not suffer from any changes in the season, hence can get freed from the long duration cold or sinus troubles. If the water is heated a little bit more and contains extra salt, then it can also absorb the water from the swollen parts of the nasal path or the fluid in the sinus and these parts can get purified.

Apart from the purification of the nasal path, the other attached sensory perceptive organs such as eyes, ears can also be affected in a good manner and their efficiency is increased.

If the mouth of the Eustachian tube in the throat is swollen and clogged, it also gets opened up. It is also experienced that the study proves useful in case of many diseases of the nasal tract.

For the practice of pranayam, both the nostrils should be open, that can be achieved through this process.

References in the ancient texts in the vedas

None of the texts mention the above described process as Jalneti. However, Gherandsamhita, describes three types of Kapalbhati, the first being Vatkram Kapalbhati, which is same as Kapalbhati that we have seen earlier. The second and the third is Vyutkram and Sheetkram Kapalbhati. That is the Jalneti that we have learnt. The first chapter describes :

Nasabhyam jalamakrishya punarvaktren rechayet |
Payam payam vyutkramen shleshamdosham niwaryet || G S 1.57

Meaning -
The process of inhaling water through both the nostrils and throwing it out by way of mouth repeatedly is known as Vyutkrama Kapalbhati, which eliminates shleshma doshas.

Sheetkritya pitava vaktren nasanallervirechayet |
Evambhyasyogen kamdevsamo bhavet || G S 1.58

Meaning -
Inhaling water through the mouth and exhaling through both the nostrils, the study of this makes the body glow as that of Kamdeva.

Na jayatecha vardhakyam jwara naiva prajayate |
Bhavetswatchandaddehashcha kaphadosham niwaryet || G S 1.59

Meaning -

Due to the study of Sheetkrama Kapalbhati, the diseases of the old age do not arise, there are no fevers, the body is controlled completely and the kapha doshas are eliminated.

When the meaning of the shlokas is understood completely, it is released that they describe complete stage. If an attempt is made to achieve complete stage, it will be difficult. So we have described the process starting from easier to difficult and then the complete stage. If it is studied in that manner, it will not be troublesome.

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Deep Breathing- Benefits in Health (Way to do it )


The total capacity of our lungs is about 6000 c.c., but during normal breathing we only breath about 600 c.c. air per breathe in to our lungs. In deep breathing the practitioner can inhale up to the total capacity of the lungs, which increases breathing efficiency per breath. The normal breath rate is 15 to 18 breaths per minute but in deep breathing this rate is reduced to about 4 to 8 breaths per minute. The air is inhaled mostly using diaphragm or muscle of respiration and expanding the chest. The movement of abdomen helps the movement of diaphragm. The intercostal muscles help the movement of chest. In this the diaphragm movement requires less efforts than the rib movement and more air can be inhaled as the diaphragm can be vertically moved up and down to about 6 inches. So Deep breathing involves efficient movement of abdomen.
 Following are the benefits of Deep Breathing -
§  Due to slowing of respiration rate (15 breaths/min to 4 breaths/min), the heart rate / pulse rate is reduced.
§  The blood pressure is also reduced. So deep breathing is very good for stress and related ailments.
§  More oxygen is made available per breath, making the breathing most efficient.
§  Conscious deep breathing greatly affects the cortical activities, relaxing the nervous system, which calms the mind by removing thoughts and emotions.
§  Enhanced movement of the diaphragm gives good massage to the internal organs as liver, pancreas, stomach, heart; lungs are attached to the diaphragm which is moved up and down during the breathing.
§  It is observed that the animals who breathe slowly have more life span, so reducing the breath rate with deep breathing may help increase the life span of human beings.
Practice -

ü  Beginners can start with deep breathing practice in sitting position of lying down position.
ü  Initially the ratio of 1:1, that is inhalation and exhalation counts are same. for example - 4 seconds inhale and 4 seconds exhale or 5 sec inhale and 5 sec exhale. You may practice it for 5 minutes initially, and gradually increase the time duration.
ü  After practicing it for 10 minutes every day, one can increase the ratio to 1:2, that is exhalation is twice of inhalation. For example - 4 seconds inhalation and 8 seconds exhalation or 5 sec inhale and 10 sec exhale.

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"Paramhamsa Swami Satyananda - A Messenger of God"


The Great Yoga Guru Paramhamsa Swami Satyananda, a life which inspired millions on the path of yoga, took mahasamadhi at midnight on the 5th of december. He called his disciple, Swami Satsangi and told her that it was time for him to enter into mahasamadhi. He then sat down in Padmasana and left the body.
When a powerful yoga guru takes samadhi like Swamiji has taken, his blessings and energies become a million times more powerful. Anyone following his message and life teachings gains a lot of inspiration and positive energy by his blessings.
Swamijis life was all about Vairagya (detachment and dispassion), serving, loving and giving...
One day Swami Satyananda called Swami Satsangi and told her that, in a nearby village there is a fire in a small hut. The man is dead and his widow is taking shelter under a tree with her three kids. Swami Satyananda told Swami Satsangi to help the family in need. When the search was carried out for the family the events had happened exactly as told by Swami Satyananda. The help was extended to the poor family by Swamijis ashram management.
The lady who was in trouble with her kids must have prayed for help from God, and her prayer must have been powerful enough to reach God, and God forwarded this prayer to Swami Satyananda, who, without any delay, extended the helping hand...
He was a messenger of God for people in need and he is still an inspiration for all...

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